Principals of the Monastery
1. To maintain peace and harmony
The Monastery endeavours to maintain peace and harmony both within individuals and with the world at large, and to protect the environment, taking into consideration the feelings of others, and following the example of His Holiness the Dalai Lama and His Holiness the Panchen Lama.
2. To be good human beings
Tashi Lhunpo Monastery endeavours to provide a healthy environment for the monks to develop into strong human beings with compassion, a sense of sacrifice, honesty and a deep respect for all beings.
3. To promote a sense of responsibility and service
Each monk in Tashi Lhunpo Monastery is encouraged to develop as a responsible and caring member of the monastic community itself and the world at large, acknowledging that the earth is home and all people members of one family.
Tashi Lhunpo Monastery in Tibet
Tashi Lhunpo Monastery, the principal monastery of the U-Tsang Province in Tibet, is one of the Great Six centres of the Gelugpa tradition. Tashi Lhunpo was founded by His Holiness the 1st Dalai Lama, Gyalwa Gedun Drup in 1447, and became the largest, most vibrant monastery in Tibet.
The monastery grew in importance in the 16th Century, when Tashi Lhunpo’s Abbot, Lobsang Chokyi Gyaltsen (1570-1662) was recognised by the Fifth Dalai Lama as an incarnation of Amitabha, the spiritual teacher of Chenrezig and the patron saint of Tibet, and was given the title ‘Panchen Lama’. ‘Panchen’ is the shortened form of Pandita Chenpo, meaning Great Scholar. The Panchen Lamas became - together with the Dalai Lamas - the most important religious leaders in Tibet. In the same way as the Dalai Lamas, three previous Abbots of Tashi Lhunpo were retrospectively given the title Panchen Lama, making Lobsang Chokyi Gyaltsen the fourth in the line.
The relationship between the Dalai Lamas and the Panchen Lamas is unique. Each Lama in their lifetime is not only involved in the search for the other’s reincarnation, but also assumes the role, first as the disciple and later in life as the master, of the other.
Under the 4th Panchen Lama, Tashi Lhunpo became an integrated society where monks from Tibet, Bhutan, India, Nepal and China lived in harmony, providing a community where monks received education as well as the warmth and love of a family. Over the years the monastery flourished as a centre of learning, and played a vital role in the preservation of Mahayana Buddhist Philosophy.
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Tashi Lhunpo Monastery in India
By 1959, 5,000 monks were resident in the Monastery in Shigatse, Tibet, with a further 2,000 monks outside Tibet itself. Following the Chinese invasion of Tibet, and the destruction caused by the Cultural Revolution, only 400-500 monks remain in the monastery. 300 monks made the journey to India following His Holiness the Dalai Lama into exile, and in 1972, under His guidance, Tashi Lhunpo Monastery was established in Bylakuppe, Karnataka State, in South India.Here the 250 monks continue to follow the same tradition and principles in exile as in their monastery in Tibet.
During the 1960s, many senior Lamas and monks left Tibet because of the difficulties they faced in practising Buddhism under the Chinese occupation. Many of them helped to re-establish monasteries in India, Bhutan and Nepal. The 10th Panchen Lama was not able to leave Tibet, and as a result many of the senior lamas from Tashi Lhunpo Monastery remained inside Tibet. Without the guidance of senior lamas, Tashi Lhunpo Monastery has been at a disadvantage, and remains one of the poorest of the re-established monasteries.
The Panchen Lamas
The 10th Panchen Lama
Choekyi Gyaltsen 1938-1989
Choekyi Gyaltsen, the 10th Panchen Lama was born in Amdo, Eastern Tibet, in 1938. He was recognised as the Panchen’s reincarnation by Alak Lakho Rinpoche, and in 1951 was confirmed by the 14th Dalai Lama as the 10th Panchen Rinpoche. He met the Dalai Lama in Lhasa in 1952, and then took up his seat in Tashi Lhunpo Monastery in Shigatse.
Whilst maintaining good relations with the Chinese, the Panchen Lama was skilful in promoting the welfare of the Tibetan people. Realising that the Communist Chinese were developing a strategy which would destroy Tibetan culture, denying their stated fundamental policies of no racial discrimination and the freedom to practice religion, he submitted a 70,000 character petition demanding that the Chinese Government investigate the policy.
The Chinese Government accused the Panchen Lama of being anti-Chinese and of counter-revolutionary activities. In 1964, at a public meeting in Lhasa, he was removed from all public positions of authority. He was openly criticised and humiliated, and later taken to China. In 1966, he was subjected to a series of ‘struggle sessions’ in the National Institute of Minorities in Beijing, and was imprisoned for nine years and eight months, being released in 1975.
In 1979, the Panchen Lama was appointed Deputy Chairman of the National Peoples Politics Consultative Committee and Deputy Chairman of the National Peoples Congress. He travelled widely in the Tibetan regions of Amdo and Kham. His message urged Tibetans to maintain good relations with the Chinese. He also strongly advised them to keep alive the spirit to, “Be a Tibetan” and “Be for the Tibetan cause”. In 1985, in the Monlam Festival after the Tibetan New Year in Lhasa, the Panchen Lama said, “His Holiness the Dalai Lama and I are spiritual friends. There are no differences between His Holiness the Dalai Lama and me. Some people are trying to create discord between us. This will not succeed.”
At Tashi Lhunpo Monastery, the Panchen Lama built a memorial Stupa which he consecrated and inaugurated to replace the silver Stupas of past Panchen Lamas, destroyed during the Cultural Revolution. Shortly after this ceremony, on 28th January 1989, the Panchen Lama passed away in Tashi Lhunpo Monastery.
From his earliest years, the 10th Panchen Lama was brought up under the supervision of the Communist Chinese, and had little opportunity to follow the traditional education of his predecessors. However, he developed within him a strong faith in the Buddhist doctrine, and an allegiance to the Tibetan cause. Since his death, he has been remembered as one of the most misunderstood Lamas in Tibet’s history, and one of the most courageous critics of Mao’s regime.
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The 11th Panchen Lama
Gedun Choekyi Nyima 1989 - to Date
When the Tibetan Administration learned of His Holiness the 10th Panchen Lama’s death, the search for his reincarnation began immediately. Thirty names of possible candidates were received from both within and outside Tibet. In March 1991, it was confirmed that the Panchen Lama’s reincarnation had been born in Tibet.
The 14th Dalai Lama in exile in India repeatedly contacted the Chinese authorities asking to be allowed to play a part in the search for the reincarnation. He wrote to Jiang Zemin in 1995, "I have a responsibility to honour and uphold the unique historical relationship between the Dalai lama and the Panchen Lama. For example, in my own case, I am personally greatly indebted to the 9th Panchen Lama, who took a special interest and responsibility in the search for the reincarnation of the 13th Dalai Lama." All his requests were refused.
By December 1994 the signs were clear that it was time to finalise the recognition process and in January 1995 it was revealed that Gedhun Choekyi Nyima, son of Konchok Phuntsok and Dechen Choedon of Lhari District in Nagchu, north of Lhasa, was the most likely candidate. On 14th May 1995, His Holiness the Dalai Lama officially proclaimed the six year old Gedun Choekyi Nyima as the reincarnation of the 10th Panchen Lama, the second highest spiritual leader of Tibet, giving him the name of Tenzin Gedun Yeshe Thrinlay Phuntsok Pal Sangpo.
Within days of the announcement, the six year old boy and his parents disappeared from their home, reportedly taken into Chinese police custody. It was not until 28th May 1996 that the Chinese authorities admitted that they were indeed holding the young boy and his parents, saying that “He has been put under the protection of the Government at the request of his parents.” According to Mr Wu Jianmin, the PRCs Permanent Representative to the United Nations in Geneva, “The boy was at risk of being kidnapped by separatists and his security had been threatened.” Since then he has been held in conditions of complete secrecy, unable to receive religious instruction in Tashi Lhunpo monastery.
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The Chinese Choice
Denouncing His Holiness the Dalai Lama’s proclamation of the reincarnation of the Panchen Lama as illegitimate, on 29th November 1995 the Chinese authorities held a ceremony during which they drew lots from a golden urn to select their own Panchen Lama. Six year old Gyaltsen Norbu was selected, and subsequently enthroned on 8th December 1995.
Shortly after His Holiness the Dalai Lama’s announcement, Chinese military forces arrested a number of monks, including Chadrel Rinpoche, Abbot of Tashi Lhunpo Monastery in Tibet. Chadrel Rinpoche had been appointed head of China’s search committee for the reincarnation of the 10th Panchen Lama in August 1989. However, he had angered the Chinese authorities by rejecting their plan to select their own Panchen Lama, and by supporting His Holiness the Dalai Lama’s candidate.
Sentenced to six years imprisonment and three years deprivation of political rights for “plotting to split the motherland” and “leaking state secrets”, Chadrel Rinpoche is being held in the top secret Chuandong No 3 prison in Eastern Sichuan.
Other monks who have protested against the Chinese authorities’ actions have also been imprisoned, (more than 80 people in all) and the administration of Tashi Lhunpo Monastery is now controlled by the Shigatse Religious Department, who appoint the management committee with approval of the Chinese authorities in Shigatse. A nine-member “work team” is resident in the monastery. They hold education sessions twice a week, during which the monks are ordered to oppose the Dalai Lama and His chosen reincarnation.
The whereabouts of Gedun Choekyi Nyima and his family remain unknown.
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Registered Charity No. 1100175